By Scott McPherson
In his classic Our Enemy The State, Albert Jay Nock writes that “It may…be easily seen how great the difference is between the institution of government, as understood by [Thomas] Paine and the Declaration of Independence, and the institution of the State…The nature and intention of government…are social. Based on the idea of natural rights, government secures those rights to the individual by strictly negative intervention, making justice costless and easy of access; and beyond that it does not go. The State, on the other hand, both in its genesis and by it primary intention, is purely anti-social. It is not based on the idea of natural rights, but on the idea that the individual has no rights except those that the State may provisionally grant him.” [Emphasis added]
Nock seems to think that a limited government is possible, at least theoretically, and that it is distinguishable from a State. Is he a statist too?
Anarchists claim that anyone who advocates “aggression” is a statist. I have written a number of commentaries over the last decade, so perhaps I’ve overlooked something, but could someone please refer me to where in any of them I have advocated aggression?
And while were on the subject, I have to ask, would aggression be possible in an anarcho-capitalist world, or, with government (or the State, I can never tell which they want to get rid of) abolished will we all be too busy holding hands and singing Celtic tribal chants to aggress against anyone else?
If the answer is yes – and I pray my anarchist contemporaries haven’t gone so completely off the deep end that they will answer otherwise – then won’t government, oops, a “rights protection agency” be called in to settle the matter? That’s starting to sound a lot like government to me.
And will this system of government ever itself act in a non-libertarian fashion? According to David Friedman, in his blueprint for anarcho-capitalism, The Machinery of Freedom, the answer is…Yes.
In Chapter 31, “Is Anarcho-Capitalism Libertarian?” Friedman writes,
I have described how a private system of courts and police might function, but not the laws it would produce and enforce; I have discussed institutions, not results. That is why I have used the term anarcho-capitalist, which describes the institutions, rather than libertarian. Whether these institutions will produce a libertarian society – a society in which each person is free do do as he likes with himself and his property as long as he does not use either to initiate force against others – remains to be proven.
Under some circumstances they will not. [Emphasis added]
So I have to ask: Is Friedman a statist too? I don’t think so. I think he’s honest when he says that people can, theoretically, hire a “rights protection agency” (none dare call it government) that violates the rights of others and potentially create a non-libertarian society. That sounds pretty anti-social to me! It also sounds a little like what Ludwig von Mises – that evil statist – meant when he talked about the free market being the best means of allocating resources, but that it will not necessarily create good things. That is up to the consumer.
If a limited government – and I mean that in the Nockian since of the word – will always, according to the anarchist, grow into a State, therefore making its supporters de facto “statists”, then wouldn’t a supporter of anarcho-capitalism have to wear the same label, since it too can produce un-libertarian results?
Maybe the anarcho-capitalists should come down from their high horse, and recognize that the difference between what a principled limited-government libertarian wants and what an anarchist wants is only separated by a disagreement over means, i.e., one government within a specific geo-political boundary providing protection of our rights, or many of them. Far too often they jump to conclusions about what other people believe — simply because we don’t believe them. I, for one, am unconvinced that “competing governments” will work out. The idea seems better suited to a fantasy roll-playing game. Somalia seems like a good example of that in practice. But I also admire the anarchist for thinking and working towards the system of government that he wants. I’m with Nock, that noted anarchist, when I say that I want a government, and that a government limited to the protection of my rights is possible. That may make me naïve, or foolish – but it doesn’t make me a statist.
Scott McPherson is a member of Seacoast Liberty.
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